Publication Type
Book Chapter
Version
submittedVersion
Publication Date
3-2021
Abstract
The promotion of Confucianism to offer solutions to contemporary problems, better alternatives to the patently unsatisfactory status quo of our world and the tired ideals that have dominated academic and global discourses, should not be mistaken for naïve traditionalism advocating the revival of Confucianism as it was understood and practiced in its historical milieu. This is especially pertinent in the area of gender relations. Chenyang Li pointed out nearly two decades ago: as “the philosophical-religious tradition that originated in Confucius and was further developed by scholars and supporters of later times … there is little doubt that the answer to our first question of whether Confucianism has oppressed women has to be affirmative.”1 Reviewing late twentieth century studies of Chinese women in traditional society that challenge earlier literature depicting them only as oppressed victims, Li concluded that “While Confucianism’s oppression of women was quite severe – indeed undeniably severe – it must have left some room for women’s moral cultivation and even social participation
Keywords
Confucianism, Feminism, Education, women, gender inequality
Discipline
Arts and Humanities
Research Areas
Humanities
Publication
Human Beings or Human Becomings: A Conversation with Confucianism on the Concept of the Person
First Page
1
Last Page
22
ISBN
9781438481845
Publisher
State University of New York Press
City or Country
Albany, United States
Embargo Period
8-3-2021
Citation
TAN, Sor-hoon. (2021). From women’s learning (Fuxue) to gender studies: Feminist challenges to Modern Confucianism. In Human Beings or Human Becomings: A Conversation with Confucianism on the Concept of the Person (pp. 1-22). Albany, United States: State University of New York Press.
Available at: https://ink.library.smu.edu.sg/soss_research/3333
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