Publication Type

Journal Article

Version

acceptedVersion

Publication Date

1-2015

Abstract

In this article, I begin with the position that knowledge production and reproduction is partial and situated. Through an examination of academic research on and teaching of religion in Singapore, I demonstrate how scholarly interventions at once re-present and conceal religion as experienced and lived. I posit that the partiality of such interventions is due to the influential official narrative about religion in Singapore, so that what is studied and taught reflects certain dimensions of religious life and religious-secular relations that dominate official discourse. In particular, through academic writing (and to a lesser extent, teaching), religion in Singapore is constructed as a particular mosaic of social, cultural, and political life, socially relevant, culturally rich, spatially manifested, transnationally linked, politically delicate, and historically steeped. Drawing from this reflection on Singapore, I emphasize the need to recognize the geography, sociology, and politics of knowledge (re)production, and to decenter the notion that there is an emerging "Asian religious studies."

Keywords

religious studies in Asia, Singapore, local theory, knowledge production

Discipline

Asian Studies | Religion

Research Areas

Humanities

Publication

Numen

Volume

62

Issue

1

First Page

100

Last Page

118

ISSN

0029-5973

Identifier

10.1163/15685276-12341357

Publisher

Brill Academic Publishers

Copyright Owner and License

Authors

Additional URL

https://doi.org/10.1163/15685276-12341357

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