Mou Zongsan's concept of Immanent-transcendence

Publication Type

Journal Article

Publication Date

7-2021

Abstract

This paper examines the meaning and importance of the concept of immanent-transcendence in Mou’s assertion that Chinese philosophy is unique and superior, through his engagement with the philosophy of Immanuel Kant and his comparisons of Chinese and Western philosophical traditions. Rejecting Kant’s “epistemological path” as deficient, Mou argues that knowledge of the transcendent is possible through moral practice, as demonstrated by the Confucian tradition. His merging of immanence and transcendence implies a different relation between ethics and religion compared with the way Kant himself conceived that relation. Despite the emphasis on practice in his understanding of Confucian spirituality, Mou’s approach is significantly different from a Dewey inspired Pragmatist approach to claims about transcendence. The paper contextualizes the theoretical choices in the development of Mou’s philosophy within China’s historical encounter with Dewey’s Pragmatism, and Mou’s own perception of his mission in a period of cultural crisis.

Keywords

New Confucianism, contemporary Chinese philosophy, Pragmatism, transcendence

Discipline

Asian Studies | Sociology of Culture

Research Areas

Humanities

Publication

Journal of International Communication of Chinese Culture

Volume

8

Issue

2

First Page

213

Last Page

231

ISSN

2197-4233

Identifier

10.1007/s40636-021-00226-0

Publisher

Springer

Additional URL

https://doi.org/10.1007/s40636-021-00226-0

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