Publication Type
Book Chapter
Version
publishedVersion
Publication Date
1-2004
Abstract
During the third century C.E., a debate on the relationship between “capacity” (cai 才) and “nature” (xing 性) captured the imagination of the Chinese elite. Historical sources relate that four views were put forward on the subject, which continued to dominate the intellectual scene during the fourth and fifth centuries. Yin Hao 殷 浩 (306–356), a major statesman and leader of the literati, for example, was known especially for his expertise on the four views of “capacity and nature” (caixing) (Shishuo xinyu 1992, 4.34; cf. Mather 1976, 110).1 Writing in the fifth century, Wang Sengqian 王 僧 虔 (426–485) observed that caixing was basic to the repertoire of every learned speaker in philosophical debates; that is to say, no intellectual worthy of the name could afford not to know or be able to say something about it.2 There is little question that the debate on caixing occupied a privileged position in early medieval Chinese philosophy. It is not entirely clear, however, what the arguments were.
Discipline
Asian Studies | Philosophy
Research Areas
Integrative Research Areas
Publication
Wisdom in China and the West
Editor
Vincent Shen & Willard Oxtoby
First Page
123
Last Page
156
ISBN
9781565182059
Publisher
Council for Research in Values and Philosophy
City or Country
Washington, DC
Citation
CHAN, Alan Kam Leung.
What are the "four roots of capacity and nature"?. (2004). Wisdom in China and the West. 123-156.
Available at: https://ink.library.smu.edu.sg/cis_research/312
Copyright Owner and License
Publisher
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-No Derivative Works 4.0 International License.
Additional URL
https://worldcat.org/isbn/ 9781565182059