Publication Type

Journal Article

Version

publishedVersion

Publication Date

1-2010

Abstract

This essay explores the place of qing in conceptions of the nature and being of the sage, focusing on the Tang Daoist master Wu Yun. What it seeks to show is that assumptions about the attainability of “sagehood” and the “nature” (xing) of human beings inform the interpretation of qing. In this context, the idea that the sage is quintessentially wuqing, marked by the absence of desire and emotions, will be examined. I will close with a comparative note on a Confucian account of the same period—namely, the Fuxing shu by Li Ao.

Discipline

Asian Studies | Philosophy

Research Areas

Integrative Research Areas

Publication

Journal of Daoist Studies

Volume

3

First Page

1

Last Page

27

ISSN

1941-5516

Identifier

10.1353/dao.2009.0017

Publisher

Three Pines Press

Additional URL

http://doi.org/10.1353/dao.2009.0017

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