Publication Type
Journal Article
Version
publishedVersion
Publication Date
7-2024
Abstract
While the scholarship on premodern Chinese Buddhism has explored the tradition’s rich diffusion throughout various realms of sociocultural life, the study of modern Chinese Buddhism leans heavily towards its monastic, institutional, and overtly “religious” forms. This split mirrors the logic of modern secularization, whereby religion should be rationally differentiated from the broader social fabric, institutionalized, and delimited within its own discrete functional sphere. This article rethinks the putative rupture between Chinese Buddhism’s past and present incarnations. Through the prism of cinema, a technology that arrived on Chinese shores at the same moment as the Western concept of religion, I illuminate the overlooked continuities between premodern and modern diffusions of Buddhist thought and culture. Drawing from film theory, evolutionary anthropology, and religion and media studies, the first section constructs a selective genealogy of proto-cinematic phenomena across the history of religions in China. I highlight three transmedia genres—lantern shadow plays, medieval “transformation tableaux” paintings, and late imperial vernacular novels—that illustrate how Buddhistic “sight and sound” was enmeshed with religious pedagogy, ritual practices, social ethics, and popular entertainment in premodern society. The second section examines the ways in which film’s advent, indigenization, and growth overlapped with coeval transformations of the Chinese religious field during the late nineteenth and early twentieth centuries. At a time when traditional religiosities were being institutionalized or anathemized by political power, the cinema, I argue, served as an intermedial space where Buddhist morals, myths, aesthetics, and epistemic sensibilities continued unobstructed, at least until the early 1930s. Finally, I conclude with brief reflections on some avenues for future research in Chinese Buddhism, secular Buddhism, and religion and media studies.
Keywords
Buddhism and film, diffused religion, early Chinese cinema, material religion, modern Chinese Buddhism, religion and media, secularism
Discipline
Asian Studies | Religion
Research Areas
Humanities
Areas of Excellence
Growth in Asia
Publication
International Journal of Buddhist Thought & Culture
Volume
34
Issue
1
First Page
55
Last Page
98
ISSN
1598-7914
Identifier
10.16893/IJBTC.2024.06.34.1.55
Publisher
Academy of Buddhist Studies, Dongguk University
Citation
NG, Teng-kuan.
Of light and shadows: Buddhism, cinema, and the question of diffused religion in modern China. (2024). International Journal of Buddhist Thought & Culture. 34, (1), 55-98.
Available at: https://ink.library.smu.edu.sg/cis_research/237
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-No Derivative Works 4.0 International License.
Additional URL
https://doi.org/10.16893/IJBTC.2024.06.34.1.55