The earth moves against the world. And today the response of the world is clear. The world answers in fire and flood. The more the earth churns the more vicious the world’s response. But the earth still moves. Tonika Sealy Thompson might call it a procession. The earth’s procession is not on the world’s calendar. It is not a parade on a parade ground. It is not in the world’s teleology. Nor is the procession exactly a carnival played to mock or overturn this parade, to take over its grounds. A procession moves unmoved by the world. The earth’s procession around which all processions move struts in the blackness of time. And the earthen who move around, and move in earth’s procession, move, as Thompson says, like Sisters of the Good Death in Bahia move, in their own time out of time. God is so powerful in this procession that he cannot exist. Not because he is everywhere in the procession but because we are. We are the moving, blackened, blackening earth. We turn each other over, dig each other up, float each other off, sink down with each other and fall for each other. We move in earthen procession swaying to base even as its beat alerts the world’s first responders. These responders are called strategists. Strategy responds to the constant eruption of the earth into and out of the world. The response takes the form of a concept upon which form has been imposed, which is then imposed upon the earthen informality of life.
Earth Sciences | Organizational Behavior and Theory
Organisational Behaviour and Human Resources
HARNEY, Stephen Matthias and MOTEN, Fred.
Base faith. (2017). E-Flux Journal. 1-7. Research Collection Lee Kong Chian School Of Business.
Available at: http://ink.library.smu.edu.sg/lkcsb_research/5415
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